Non-Muslims Sources in The Study of Sirah (PBUH)

Authors

  • Nasir Majeed Post Doctorate Fellow, International Research Institute, International Islamic University (IIUI), Islamabad. Author

DOI:

https://doi.org/10.5281/

Keywords:

Sirah, The Life of Mahomet, William Muir, Non-Muslim, Islam, Critical Discourse Analysis

Abstract

Since the Prophet's passing, the Sirah (PBUH) has served as the focal point and source of writing. Over the years, sirah approaches have changed in both Muslim and non-Muslim contexts. The way that the Prophet and even Islam are perceived by both Muslims and non-Muslims has been profoundly inspired by this. Non-Muslim writers have approached sirah quite differently, while Muslim scholars have concentrated on specifics of the biography, what and why a particular incident occurred in his life, his leadership, reverence of his teachings, and other aspects of his life as a role model and lessons that can be derived from his life to emulate in daily life. Some are extremely critical to the point of ridicule and slander, while others approach it in a more authentic and genuine manner. While some take a more sincere and honest approach, others are so critical as to belittle and defame others. The way sirah is approached is greatly influenced by the materials they have access to, namely Arabic ones. Similarly, how sirah is viewed has changed significantly throughout time, especially in the modern day, due to exchanges with Muslims, technological advancements, and globalisation. A chronological and methodical assessment and analysis of the principal sirah texts authored by Muslims and non-Muslims since the seventh century are presented in this article. The evolution of sirah literature in Muslim and non-Muslim academia is traced by highlighting the causes and underlying elements influencing different sirah approaches over the ages.

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Published

2025-06-30

How to Cite

Non-Muslims Sources in The Study of Sirah (PBUH). (2025). International Research Journal of Management and Social Sciences, 6(2), 47-54. https://doi.org/10.5281/

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